Category Archives: Essays

A collection of essays from the mind of Robert Anton Wilson

Doomsday May Be Cancelled

Doomsday May Be Cancelled

By Robert Anton Wilson

from Future Life, #26, May 1981

The publication of R. Buckminster Fuller’s new book, Critical Path, is an event of historical impor­tance, because the survival of humanity might – just might – depend on how many people read and understand what Dr. Fuller has to say.

Everybody knows that we are walking a tightrope over an abyss; that the arms race, for instance, will either bankrupt us, if we continue it indefinitely, or in­cinerate us, if we end it the only obvious way, by “jumping them before they jump us.” Every­body knows that if either Russia or the U.S. launches its nuclear missiles, the other side will have 20 minutes (thanks to satellite sur­veillance) to fire back every thing they’ve got before they’re even hit. And yet, in this no-win situation, we seem trapped. Having gotten into this highly lethal game, we don’t know how to get out. We drift and stagger blindly toward Doomsday, wondering why God or history played such a dirty trick on us.

According to Dr. Fuller, this rendez­vous with apocalypse only seems in­evitable, because 99 percent of the human race believes things that simply are not so. We believe, for instance, that there aren’t enough resources (matter and energy) to go around; that every group has to plot and scheme like Machiavellians to outwit every other group and get enough to survive; that this plotting and scheming is inescapable (even though obviously ever-more-dan­gerous-to-all) because any group that stops plotting and scheming will be jumped and plundered by one or all of the others.

Bucky Fuller roundly asserts that this whole eat-or-be-eaten philosophy (which is the unspoken belief system guiding all governments, capitalist and communist) is not partly but totally wrong. The in­itial assumption is invalid, and every single conclusion drawn from that assumption is therefore unreal. We have created the abyss by misunderstanding the nature of the physical universe.

There is more than enough to go around, Fuller insists. Every  “tough, pragmatic, strategic” plot and scheme based on the assumption that there isn’t enough to go around is fictitious.

“It no longer has to be me or you,” Fuller asserts. “Selfishness is unneces­sary and henceforth unrationalizable as mandated by survival.” Machiavelli is obsolete; we now have more to gain by cooperating than by plotting how to plunder each other.

Does this sound too good to be true? It should be remembered that Bucky Fuller is not some idealistic youth left over from the ’60s. At the age of 85, he has nearly 70 years experience as in­ventor, thinker, Naval officer, architect, executive and consultant to corpora­tions and governments. He has time and again proven that his most controversial ideas are practical and workable.

And the Claim that there is abundance for all isn’t Bucky’s alone; it is backed up by more than 20 years of the “World Game,” a computer simulation of energy-resources problems in which he has collaborated with literally thousands of other scientists and technicians. Fuller gives specific, detailed plans to implement each claim he makes (and further details are given in a companion volume, Ho-Ping: Food for Everyone by World Game associate Medard Gabel).

The strategy of scheming and plotting to get the jump on the other guy, then, is not “pragmatic,” not “realistic,” not a “necessary evil.” It is a totally un­necessary evil, continued only because (as Fuller keeps repeating) 99 percent of the human race does not know the facts about the energy available on this planet.

In the last ten years, according to Fuller, humanity crossed an evolution­ary threshold, unnoted by anybody ex­cept a few scientists connected with the WorId Game. We have arrived at the po­sition where we know how to give everybody on the planet enough matter and energy to make them, in terms of money, all as rich as David Rockefeller.

There is not only enough for all; there is abundance for all. And we are still plotting and scheming to bully each other out of nickels and dimes, compar­atively speaking.

At this time when (after thousands of years of invention and discovery) real scarcity has at last been vanquished, we are maintaining artificial scarcity be­cause of sheer ignorance. “Technologi­cally,” Fuller writes, “we now have four billion billionaires onboard Spaceship Earth who are entirely unaware of their good fortune. Unbeknownst to them, their legacy is being held in probate by general ignorance, fear [and] selfishness. You can also consult Estate Planning Attorney in Bloomfield Hills before transferring the property. In such cases it is important to consult estate planning lawyers for hire as they can help you legally in knowing your rights. ” No estate planning attorneys serving Austin can save them from them unless they do it themselves. To know your right and its legal sides, you need to consult lawyers from a reputed law firm like the Morey Law Firm, P.A. serving in Orlando who are expert in estate planning and its management.

In short, humanity has already achieved, technically, the total success all Utopians ever dreamed of; our prob­lems now are entirely due to wrong thinking. We are in the tragic-comic pre­dicament of two crazed men dying of thirst, fighting over a teaspoon of water in the middle of a rainstorm. We cannot see the rainstorm because we are hypno­tized by emergency-reflexes fixated on the teaspoon.

(Specifically, Fuller indicates, for in­stance, that investment in nuclear energy has made our corporate elite unwilling to see, hear, think or know anything about the much safer, cheaper and more abun­dant energy available by utilizing solar power (check out SolarChat – Solar everything) to the utmost and interconnecting our electrical networks worldwide.)

Of course, it is impossible to review adequately a book like Critical Path, in which every word in its 448 pages has been carefully chosen by a mind of genius to convey maximum information with maximum precision. All I can add is that, while I got my review copy free, I intend to buy ten more copies of Critical Path and send them to ten of the most in­telligent people I know.

Our future depends on how many people understand what Fuller is saying.

Robert Anton Wilson, PhD, is a director of the Institute for the Study of the Human Future in Berkeley, Cal., and the author of several science-fiction novels including Illuminatus (with Robert Shea) and the Schrödinger’s Cat trilogy.

Human Intelligence Increase

Human Intelligence Increase

The Last 4,000 Years and The Next 40 Years

By Robert Anton Wilson

from  Future Life, #21, September, 1980

We can expect more changes in human life during the next 40 years than occurred in the previous 4,000 years.

This is a perfectly safe, non-Utopian prediction because of a little understood factor in human life which I call the V function. V stands for several things simultaneously – Intelligence Intensification and Information Increase, for instance, V can also mean ego – that is the mutation and dilation of our self-images as we are continually transformed by the techno-social forces that have been insulating us for the past several millenniums.

Before discussing the accelerated metamorphoses of the next 40 years, let us review briefly how the V function has been progressively discovered.

Just before the American and French Revolutions of 1776 and 1788, several philosophers began to propose that there was no limit to “progress” – that there was nothing in human life that couldn’t be changed and improved indefinitely.  Condorcet, the mathematician, expressed this idea most pointedly of all, daring to speak of “the infinite perfectibility of mankind.”  Such ideas played a large role in unleashing both of the revolutions mentioned, and the Mexican revolution of 1810, and a great deal of subsequent radicalism.

Of course, Condorcet and the other 18th century radicals were a bit too optimistic; they all tended to think that there would be no hindrance to perpetual progress once monarchy had been replaced by democracy and the Pope had been prevented from interfering with scientific enquiry.  Things were not quite that simple, and most of the Utopian thought of the 19th century – including that of Karl Marx, whose passionate desire for justice combined with his intolerant authoritarianism unleashed the Communist movement – was based on attempts to produce “Instant Progress” by giving the State the power to, as it were, force everybody to be happy.  This hasn’t worked very well.

In the 1890’s, however, two brothers who happened to be the grandsons of one American president and the great-grandsons of another, namely Brooks and Henry Adams, began to see the laws of social change a bit more clearly.  They proposed what Henry called the Law of Acceleration.  This alleged law, which is not quite accurate, claims that change is not caused by politics or revolutions, which are only symptoms; change, the Adamses said, is caused by economic-technological factors within society itself.  And, guessing wildly, Henry Adams proposed that change occurs at a rate which is the inverse square of time.

Specifically, Henry assumed a 90,000-year interval from the dawn of Homo Erectus (anthropology was just beginning then) to the Scientific Revolution of Galileo, Bacon, etc. circa 1600.  He assumed further that the next jump had been completed circa 1900, with quantum theory, the discovery of radium, the Wright Brothers, etc.  Now 300 is the square root of 90,000, so Henry Adams assumed the next jump would be completed in  years – that is, in roughly 22 ½ years, or around June, 1922.

Things are not (or were not) moving quite that fast.

But, while Henry was indulging in wild mathematics, brother Brooks had hit on something even more interesting.  He noted that the accumulation of capital – that is the center of economic power in the world – had been moving steadily westward for several thousand years.  It had moved, he noted, from Babylon to Greece, from Greece to Rome and thence to Renaissance city-states, upward but still westward to Germanyand then England, and was hovering when he wrote between London and New York.  He predicted it would shift to New York, which has indeed happened.

(Is it about to rebound eastward suddenly due to the emerging Arab oil-states?  We will see reasons to doubt as we proceed.)

In 1918, a military engineer, Major C.H. Douglas, who evidently had not read Brooks and Henry Adams but sounds as if he had, carried their kind of thinking a step further.  The major factor in social change,Douglas said, was the increment of association which creates a cultural heritage.

 

The increment of association simply means that when you’ve got more people organized together, you can accomplish more work; something Adam Smith had already noticed in 1776.  But Douglas saw this more dynamically than Smith had.  The increment of association increases from generation to generation, he noted, because of cultural heritage – the passing on of knowledge, gimmicks, devices, tools, ideas, etc.

Obviously, a tribal society could not build the Parthenon, even if an architect of genius were born among them.  The increment of association and the cultural heritage were not there.  Similarly, a Renaissance city-state, even with Leonardo da Vinci in charge, could not put Neil Armstrong on the Moon.  From trajectories like these, Douglas calculated that the movement of capital, noted by Brooks Adams, follows the movement of ideas – of both hard and soft technology.  And, since our stockpile of ideas is increasing from generation to generation, change is indeed accelerating, although not quite according to Henry Adams’ inverse square “law.”

Douglas also noted that capital itself was increasing – a radical idea at the time, and disputed by both socialists and Free Market economists.  We now know that Douglas was right, and economists of all schools agree that capital is increasing at around two percent per year (which means that world capital doubles about every 25 years.)

A few years after Douglas, in 1921, Count Alfred Korzybski, another engineer, defined the I2 function in his own way, calling it time-binding.  Time-binding is the mechanism of the cultural heritage, Korzybski says, and it is based on our capacity to generate more and more inclusive kinds of symbolism.  As we advanced, he says, we moved from grunts and howls, like other primates, to articulate human speech, to written language, to math and graphs and calendars, to scientific laws, and now to computer simulation sand electronic world-wide information systems.  At each step, we learn more about how to model the universe, and how to predict what will work and what will fail.

The time-binding function, Korzybski calculated, operated roughly like a geometrical progression:

2 4 8 16 32 64

This seems to be a much closer approximation of the truth that Henry Adams’ inverse square guesstimate.  Dr. O.R. Bontrager has collected scores of graphs of the rate of change in various fields of technology, and they all approximate the graph of Korzybski’s simple geometrical progression.

Although this is not as shocking, at first sight, as Adams’ guess, it is equally startling when you look at it for a while.  For instance, continuing the 2 4 8 series five more steps beyond the sixth term, 64, where we left off, we find ourselves suddenly at 2048; and going five steps further, at 63.536…

 

We now know that some things are moving even faster.  For instance, J.R. Platt of Michigan State University has calculated that speed of travel increased 1,000-fold since 1900 and speed of communication 10,000,000-fold.  One man flew the Atlantic in 1928, but 200,000,000 men, women, and children flew the Atlantic in 1978, 50 years later.

In 1928, when that long man, Charles Lindberg, was flying the Atlantic in his crude bi-plane, engineer-designer R. Buckminster Fuller, who had read Korzybski, defined the I2 function as synergy.  Synergy is kind of reaction where 1+1 does not equal 2, but 2+.  For instance, put a man and a woman in bed and you might get, in nine months, three people, not two.  Add molybdenum to steel and you get an alloy tougher than either or both.  Bring Arabian mathematicians to Europe, mix it with the empirical knowledge of the craftsmen, and you get Galileo and the science of physics.

Fuller realized the highest form of synergy was mind itself, which is, as he says, inherently self-augmenting.  That is, you can’t put two ideas together without a third idea emerging, almost as in our sexual example above.  Fuller agrees with Douglas: capital increases, because ideas are always increasing.  The world is moving toward larger and larger coherently organized systems, each capable of doing more, synergistically, than earlier, less organized systems.

In 1944, Nobel physicist Edwin Schrödinger added the next block to the definition of I2, in a book called What is Life?  Schrödinger noted that everything in the universe, except life, follows the Second law of Thermodynamics in moving steadily toward maximum entropy (which for our purposes we can define loosely as chaos or incoherence.)  Life, however, moves in the opposite direction: toward higher organization, greater coherence, negative entropy.

In the next few years, almost simultaneously, Claud Shannon of Bell Laboratories and Norbert Weider of M.I.T. realized that the information in a message could be mathematically expressed as negative entropy. The whole science of cybernetics comes out of this discovery, but that is not our topic here.  What is interesting to us, in terms of I2, is that the movement of life toward greater coherence is, as Shannon and Weiner, vastly accelerated as life’s techniques of information processing improve.  In short, the movement from grunts to language, to math, to computers, is a move towards Information Intensification and against entropy, a movement toward coherent order and against random decay.

As Bucky Fuller was quick to point out, the development of Information Theory by Shannon and Weiner enables us to see the human mind as the greatest synergy-machine, the greatest tool for doing-more-with-less, in this part of the universe.

Fuller points out that knowledge can only increase (except for tragedies like brain damage in an individual or totalitarianism in a society.) As our communication skills and information processing improve, human knowledge as a whole accelerates synergistically.  Therefore, both hard and soft technologies accelerate – ideas and tools both change faster, faster, faster.  And capital accumulates accordingly.

The ever-provocative Dr. Timothy Leary gives us a final set of models to understand the law of acceleration.  In The Intelligence Agents, 1979, Leary claims the east-to-west movement, seen as a migration of capital by Brooks Adams, is really a movement of genes.  The Earth turns west-to-east; the hardier, more innovative genes, he claims, go against this and move east-to-west.  The shift of power from Babylon toNew York noted by Brooks Adams is still continuing.  Leary avers; the pioneer genes are piling up on the West Coast, and getting ready to blast off for space.

This oddly parallels the theory of sociologist Carl Oglesby that there is a cowboy-versus-Yankee war in our ruling class.  The cowboys are still looking for a new frontier, Oglesby says; the Yankees have turned conservative.  Control of our economy is split between the old New York capitalists and the innovative western cowboy-capitalists.  The latter group, of course, are the ones who are heavily investing in the space industry.

 

There is clear relevance between all these notions, and they all contribute to our understanding of socio-economic change.  The Adamses on migration and acceleration, Douglas on increment of association, Korzybski on “time-binding,” Fuller on synergy, Schrödinger on life as an anti-entropic process, Shannon and Weiner on information as negative entropy, and Leary on neuro-genetics, all illustrate part of what we mean by Information Increase.  That Intelligence Intensification (a term borrowed from Leary) is part of the world round 4,000 year information explosion should also be clear.  Our hunting-gathering ancestors did not need the variety of kinds and styles of intelligence that the Greeks of Plato’s age needed.  More intelligence, of different flavors and functions, were necessary for the transformations known to us as the Renaissance, the Industrial Revolution, and the rise of representational government.  New types of intelligence are being produced to cope with the computer revolution and the burst into space.

The other aspect of I2 – the continuous mutation of the ego – is more subtle.  Tribal people only know themselves and define themselves as units within the tribe, just as they only know the universe as a few miles, or a few hundred miles, with a sky over it.  Urbanization and civilization created a domesticated human ego, more self-direction, and a quality of alienation or anomie resultant from the loss of the tribal bond (extended family.)  The Renaissance created the modern individual, questing, impatient, monstrously “selfish” by the standards of traditional societies, seeking personal and impersonal goals unthinkable earlier in evolution.  In this century, and especially since 1945, a new ego, a new social self-definition,  is emerging, amid the usual chaos and anxiety that attend any major transformation.

We are less like our grandparents than they were like the first food-gathering hominids.  Every time you turn on the TV, you participate in a miracle that is transforming you more than you know.  It doesn’t matter what’s on the tube; as McLuhan said, the medium is the message – to a great extent anyway.   The very fact that the tube can bring you live pictures from the other side of the planet causes you to know yourself in a different way than any previous generation.  You intuitively have a different sense of who you are, where you are, what you are and why you are.

This neurological shockwave, which has been rising and accelerating for 4,000 years, is not going to stop or decelerate in the next 40.  Life will continue to be I-opening in every sense.

The computer revolution will mutate us far more than TV, and much faster.  Here’s an example of time-scale: when I entered high school in 1946, there were virtually no TV’s in private homes in the U.S.; by the time I finished high school in 1950 almost everybody had a TV.  All the signs are that home computers are going to sweep the country in the next four years the way TV did in my high school days.

The computer is a seductive beast.  Everybody – even people who think they hate technology – gets hooked after a few hours of sitting at the console and playing around with this marvelous toy.  Children seem to turn on to it even faster, and jump quicker from simple to sophisticated programming.  Thus, the proliferation of home computers in the 1980’s is going to be a tremendous quantum jump in all dimension of I2 – intelligence intensification, information increase and a new sense of who and what we are.

You can’t play with computers for long without beginning to sense that intelligence is the capacity to receive, integrate and transmit signals.  You begin to see your own nervous system as a marvelous computer in itself; and you want to expand and accelerate its workings.  You want it to receive more signals, integrate them into better simulations or models of the world, transmit them more efficiently.  Intelligence Increase begins to seem as hedonic as the quest for conscious-expanding in the 60’s.

You begin to understand McLuhan’s paradoxical claim that the medium is the message.  The ideas in this article – especially the Schrödinger-Fuller concept of evolution as a struggle for better information and less entropy – begin to make sense intuitively and sensorily.  Your nervous system is expanding by interfacing with the computer, which in turn will more and more be interfacing with other computers on Earth and in space.

Meanwhile, of course, none of our present problems are going to go away overnight.  Third World liberation, Black liberation, Women’s liberation, etc. will continue to demand attention and solution.  Terrorism will be with us for a while yet as long as there are people in the world who think that a small group of white males in the Western world have too much power and use and abuse that power without empathy for the needs and aspirations of others.

There is no need to build doomsday scenarios about this worldwide struggle to decentralize wealth and power.  The first axiom of the I2 hypothesis is that if a problem exists, a solution must also exist.  The evolutionary function of problems is not to lead us to throw up our hands and cry out that the species is doomed, but to provoke us to think of solutions.

Sometime in the next 15 years, between 1980 and 1995, the first longevity pills will be appearing.  This only a guess, of course – the time factor cannot be estimated, really – but there are more scientists working on life extension today than there were working on atomic energy in the 1930’s, before Einstein wrote his famous letter to President Roosevelt about German research in nuclear weaponry.  As soon as any country gets a strong hint that some other country might have an anti-aging formula, or might be close, such research will spurt ahead dramatically.

(Some of the longevity pills currently used by faddists – especially Vitamin E, megadoses of Vitamin C, and RNA – may already be some slight help in extending lifespan, although the evidence is not conclusive yet.)

Several researchers have already reported extension of lifespan in experimental animals.

There have been several articles on this subject in popular magazines lately, and a rash of books such as Prologevity (Rosenfeld), the Life Extension Revolution (Kent), the Immortalist (Harrington), The Immortality Factor (Segerberg), etc. The avant-guard 10 percent of the population is already looking forward to the conquest of aging and the eventual conquest of death.  When this message reaches 30 percent of the population, both government and private industry can be expected to invest in this research much more than at present.   Assuming that the first breakthrough, however crude will occur between now and 1995 is reasonable.  Even if the first life-extension drug only increases lifespan 10 or 15 percent, the psychological impact will be immense.  Expectations will rise and research will accelerate even faster.

Far-out sociologist F.M. Esfandiary may not be excessive in claiming, “If you can survive the next 20 years, you will probably never die.”

The Age of Space, of course, has already begun.  Over 100 men and women have been into space; our TV brings us satellite photos every night on the weather forecasts and has brought us pictures of Mars and Jupiter.  As home computers linked up with satellites in space become more common, the sense will grow in all of us that we are participating in the Space Age even if we are staying at home.  But the longevity revolution will certainly increase the “population problem” in everybody’s awareness, so that migration into space will seem more and more necessary.

Since we already have communication satellites in plenty, the solar power satellites urged by California’s allegedly “flakey” Governor Brown cannot be far away.  After all, ground-level solar power collectors can only tap the sun’s energy half a day at best, and not at all on cloudy, rainy, or overcast days.  Yet a solar satellite can collect energy 24 hours a day, every day of the year.  Even with the anti-tech bias in some circles these days, an idea like that cannot be long ignored.

Dr. Barry Commoner, one of the leading experts on ecology, pointed out at the 1980 meeting of the American Association for the Advancement of Science that, even before some kind of ecological disaster hits the planet, we will be in serious economic trouble if we continue to base our economy chiefly on non-renewable resources such as oil and coal.  It’s a simple fact of economics that as a resource grows scarcer, its price goes up. (Looked at your gasoline bill lately?)  If energy is not to become something only the rich can afford, Dr. Commoner says we must switch to renewable resources pretty damn quick.

Solar power is the most abundantly available of all renewable resources, and satellites are the best way to tap a lot of it.

But such solar satellites are just the first step in our expansion into extra-terrestrial economy.

Engineer G. Harry Stine has calculated that there are 10100 technical processes that can be performed cheaper or more efficiently in space than on the surface of a planet.  This is an example of doing-more-with-less that might even make Bucky Fuller blink, but it is simple physics, based on the zero-gravity conditions and high-grade vacuum available in space.

In case anybody doesn’t know 10100 means 10 with a hundred zeroes after it. This is quite a large number (says he with English understatement) and makes the Industrial Revolution look like a tempest in a teapot by comparison.  It seems to mean that, as industry moves into space, the rate of capital increase will accelerate much faster than the two percent per year that has prevailed since the late 19th century.  In fact, it indicates that we are about to experience the greatest quantum jump in energy, resources, and wealth, since history began.

The word “we” in the above sentence is, of course, ambiguous.  In guessing how much the Great Economic Boom of space industrialization means to the human race generally, rather than just to the multinational corporations, keep in mind (a) the Third World liberation movements and other poor people’s crusades are not going to go away (b) even under our present system of monopoly capitalism, living standards have steadily risen for the majority.  (That is, contrary to Marx, capitalism has not meant that the rich always get richer and the poor always get poorer; rather the rich continue to get richer, but fewer and fewer are poor in the 19th century sense.  Our unemployed poor, on Welfare, are far more comfortable and healthier than the working poor in Marx’s day.) (c) As the information-intelligence revolution continues, the deprived will find better, more rational ways to press their demands for a fair share of the pie.  That is, it is easy to ignore, or refuse concessions to, a band of crazy terrorists; it is not easy to ignore a group of people as well organized as American labor today.

Bucky Fuller and Werner Erhard have picked 1995 as a target date for the abolition of starvation worldwide.  This may sound hopelessly Utopian now – but that is only because we are so accustomed to stupidity and narrow greed in high places. Making every allowance for that factor of human cussedness, it seems reasonable to say that the Fuller-Erhard goal must be achieved in the 40-year span this article is considering.  And there is no reason why we shouldn’t aim for 1995; as any karate teacher will tell you, success depends on aiming at more than you think you can achieve.

Here’s where the much-maligned Human Potential Movement comes into the picture.  This was not invented in the 1970’s, as shallow critics believe, but in the 1950’s.  It emerged from the interpersonal emphasis of psychologists like Harry Stack Sullivan, who realize that a “sick” person is just one part of a “sick” situation; and from the rising popularity of group therapy, replacing the old individual therapy; and especially from Dr. Abraham Maslow’s discovery that healthy people are more interesting than sick people – i.e. that health is what psychologists really ought to study.

Freud studied the neurotic, and tried to restore than to normalcy, without a very clear idea of what normalcy was.  Maslow studied the conspicuously healthy – the persons he called “self-actualizing individuals” – and found they were as far from the norm as the mentally ill are.  Due to Maslow, psychologists began to realize that the normal state is rather dull and stupid.  Emphasis shifted from treating the ill to “make them normal” into treating both the ill and the normal to make them self-actualizing, i.e. to show them how to achieve their full potential.

Although there are now several branches or schools of the Human Potential movement, with several varieties of jargon or “psychobabble,”  the best summary of what the whole Consciousness Revolution is all about is, I think, that given by Dr. Leary in the previously mentioned Intelligence Agents.

As Leary states the case, there are eight varieties of consciousness-intelligence which we all potentially possess and which we can all develop to a higher general level than the present norm.  These are:

Bio-survival intelligence.  Using your body to avoid danger efficiently, as any intelligent animal does.  We only learn this kind of consciousness if our major interest is sports of the more violent sort, like football. We all learn more thorough martial arts such as kung fu, karate, aikido, etc.

Emotional intelligence.  Using the emotional circuits in your brain to understand other people’s emotions, “where they’re coming from,” and how to relate to them when they seem irrational.  In our society, only women seem to be trained in this kind of consciousness and men are generally clumsy as oafs.  Women’s Liberation and the growing influence of Human Potential has made the avant third of the male population more or less aware of this, and the attempt to become more “sensitive” to others has at least begun.  We can only expect it to increase (and the sooner the better.)

Semantic intelligence.  The ability to use words and other symbols without committing gross errors of judgment.  This is the only type of intelligence our schools even attempt to teach, and since we live in a deluge of words, symbols, and other signals – and since the computer evolution is upon us – we all need to learn how to receive, integrate, and transmit symbols more efficiently.

Socio-sexual intelligence.  The capacity to relate to others without being exploitative and without being an exploiter.  Our society traditionally treats sex as a special case, but it is really part of the whole social consciousness game.  The rules are the same, in sex or in other relations between people: treat the other person as you want to be treated.  At present, few have that degree of maturity, and most are either bullies or masochists.  A great deal of therapy, group or otherwise, merely consists of teaching people a modicum of socio-sexual consciousness, so they can cease to be bullies or masochists.

Neuro-somatic intelligence.  The ability to stay “high”, to look and feel like a happy, healthy young adult all your life.  This is somewhat “spookier” than the previous kinds of consciousness, but only because it is still statistically rare.  When someobody else transmits this to you, it’s called “Christian Science” or “Faith Healing,” etc.  Maslow found that his self-actualizing people do it for themselves, without a guru. However arcane it may seem at present, this type of intelligence is increasing because weed had made temporary flashes of it familiar to about a third of the population, because biofeedback is showing us how to control it scientifically, and because the Human Potential Movement, and such exotic imports as Zen and yoga, are making it more accessible to people every year.

Metaprogramming intelligence.  The capacity of the brain to become aware of its own programming, and to rewire itself for more pleasurable, more efficient, more successful programs.  This is the goal of all of the more advanced forms of psychotherapy and the Eastern mystic traditions.  It means turning all your mechanical reflexes into voluntary choices – ceasing to be a robot and developing your full Human Potential – and it is still exceedingly uncommon.  The whole Aquarian philosophy, or course, is based on the hope that this transformation of humanity from mechanical reactions to Creative Actions can be accelerated by the growing synthesis of Eastern and Western psychologies, by new discoveries in the neuro-sciences, and by the fact that the accelerated changes that we are going through demand that our brains themselves accelerate and change.

Leary adds two further kinds of intelligence, which are so infrequent in our society at present that to talk of them at all sounds “mystical.”  These are Neurogenetic Intelligence – the capacity to intuitively grasp, through direct brain-DNA feedback, the Evolutionary script, the meaning of I2, and one’s own role in the entire drama of I2 emerging out of the primordial slime to higher and higher levels of coherence; andNeuroatomic Intelligence which has to do with the weird stuff that some scientists don’t even admit exists, such as ESP and psycho-kinesis.

I think it is safe to predict that, within the 40-year span of this article, we will have much more precise scientific knowledge about how to increase all eight of these levels of consciousness.  In short, I think we can expect a quantum jump in human functioning, to greater intellectual efficiency, greater emotional sensitivity and stability and more self-awareness, self-direction, and zest-for-living.

Now let us look briefly at some of the other changes and breakthroughs that can be expected in the next 40 years.

Human cloning will be possible.  (One sensational book, rejected by most scientists, claims that is has already occurred.)  Some of the implications of this are so staggering that they make the wildest science fiction seem tame.  One can imagine a dictator cloning a whole army of killer-zombies from some low-IQ high-muscle prototype, or some eccentric Sultan cloning a harem of Sophia Lorens, etc.  Dozens of similarly bizarre fantasies will be possible and one can only accept cloning if one believes that I2 is really going to increase also.

More significantly, cloning will complete our sexual reorientation.  Contraception has broken the sex=pregnancy “law” by making sex without reproduction possible; cloning will change our attitudes further by making reproduction without sex possible.  A whole new definition of humanity, sexuality, and sociality will emerge, which we can only dimly foresee.

 

Cities in space must inevitably follow space factories.  That is, neither male nor female engineers can be expected to put in long stints out there without the heterosexual majority demanding the usual companionship and eventually, the traditional family structure.  Since designs for space cities have existed since 1968, and have been improved several times already, real space cities are inevitable in our 40-year forecast.

People living in space will be as different from Terrans as the first settlers of the U.S. were from traditional Europeans.  They will be the pioneer maverick types – those who, if we trust Brooks Adams and Leary, have been moving westward for the last several years, dragging the rest of humanity in their wake, as they endlessly produce new ideas, new tools, new capital and higher levels of information processing.  Since there is nowhere left for them to go on earth, they will be leading the migration into space.

Or consider the following Utopian visions:
— Drugs to permanently increase intelligence
— Artificial sight for the blind
— A cure for cancer

Does it seem visionary to predict these within the next 40 years?  A poll of scientists conducted by McGraw-Hill in 1977 found that the majority of informed researchers believe we will have all three within the next 20 years.

In fact, since these predictions were made in 1977, we have already seen the development of one type of very limited, very expensive artificial sight for the blind, in laboratory prototype only; and it has been discovered that one known drug, lecithin, can raise intelligence to a limited degree.

One psychiatrist, Dr. Robert Newport, has predicted that, within 15 years, psychotherapists will be mainly diagnosticians.  That is, they will merely decide what is wrong with a given patient and then prescribe the right chemicals to restore the brain to equilibrium.  This was perhaps uttered with some whimsy – but Freud himself predicted that such chemotherapy would make his work obsolete someday.

Dr. Nathan Kline has claimed that, by 2000, we will have such specific chemical brain-change agents as: drugs to increase or decrease mothering behavior, drugs to improve memory or to remove specific memories, drugs to prolong or shorten childhood or any other stage of life, etc.

It is hardly visionary, then, to project that, within our 40-year purview, we will all be able to program our nervous systems to add, subtract, or multiply any behavior we wish to alter.

We have traditionally been limited and tormented by three factors which theology calls “the world, the flesh, and the devil.”  As the French philosopher Bernal pointed out, in modern terms, the world means the limited resources of this planet, over which we have been fighting for the past several thousand years.  Space migration means that we are no longer hemmed in by this limitation.  We are moving from the closed system of Terra to the open system of extraterrestrial expansion.

The flesh, to Bernal, meant the brevity of human life – the grim fact that for most of us, senility, the other diseases of age and death itself come upon us before we have begun to figure out what life is all about. Anti-aging drugs and other life-extension techniques will soon deliver us from that curse, and within the next 40 years we will all be re-oriented to living centuries, not decades, and to pursing the scientific quest for actual immortality.

The devil, of course, merely represents our own inner irrationality.  All that we have said about intelligence increase and consciousness expansion indicates that we are on the threshold of major victories against the most pernicious of the three traps that have previously constrained us.

That is, the world represents limits in space which we are outgrowing, the flesh represents limits in life-time which we are also outgrowing, and the devil represents limits in our own consciousness which we can also outgrow.  We are evolving into an entirely new relationship to space, time, and mind.  The law of acceleration, increment of association, synergy, etc. are all aspects of the single fact that intelligence has been increasing more rapidly since life began.  At first, major changes came only in billions of years, then in millions, then in thousands.  After the scientific revolution circa 1600, we began to get used to rapid jumps every century.  Some of us are now growing accustomed to rapid quantum leaps to higher coherence every generation.

We have to expect such leaps every decade now, to understand what the next 40 years will really be like.

Next Stop, Immortality

Next Stop, Immortality

by Robert Anton Wilson

 from Future Life #6, Nov. 1978

According to the actuarial tables used by insurance companies, if you are in your 20s now you probably have about 50 years more to live. If you are in your 40s, you have only about 30 years more and if you are in your 60s your life-expectancy is only about 10 years. These tables are based on averages, of course – not everybody dies precisely at the median age of 72.5 years – but these insurance tables are the best mathematical guesses about how long you will be with us. Right?

Wrong. Recent advances in gerontology (the science of aging, not to be confused with geriatrics, the treatment of the aged) have led many sober and cautious scien­tists to believe that human lifespan can be doubled, tripled or even extended in-definitely in this generation. If these researchers are right, nobody can predict your life expectancy. All the traditional assumptions on which the actuarial tables rest are obsolete. You might live a thou-sand years or even longer.

Of course, science-fiction people are just about the only audience in the country not staggered by the prospect of longevity. We’ve been reading about it for decades, and such superstars as Heinlein, Clarke and Sirnak have presented the subject very thoughtfully in several novels. But . . . longevity in this generation? In lecturing around the country on this topic, I have found even some SF freaks find that a lit­tle far out.

Well, consider: all aspects of research on longevity are accelerating and there has probably been more advance in this area since 1970 than in all previous scientific history. For instance, when I first wrote an: article on this subject in 1973, the most op­timistic prediction I could find in the writings of Dr. John Bjorksten, one of the leading researchers, was that human: lifespan might soon be extended to 140 years.But only four years later, in 1977, Dr. Bjorksten told the San Francisco Chronicle that he expects to see human life extended to 800 years.

This does not merely indicate that Dr. Bjorksten’s personal optimism and en­thusiasm have been increasing lately: he is reflecting the emerging consensus of his peers. Dr. Alex Comfort, generally regarded as the world’s leading gerontologist by others in the profession (although better known to the general public for his lubricious Joy of Sex books) said recently, “If the scientific and medical resources of the United States alone were mobilized, aging would be conquered within a decade.” (Italics added.) That means most of us have a good chance of living through the Longevity Revolution.

Similarly, Dr. Paul Segall of UC-Berkeley predicts that we will be able to raise human lifespan to “400 years or more” by the 1990s. Robert Prehoda, M.D., says in his Extended Youth that we might eventually raise life expectancy to “1,000 years or more. Hundreds of similarly optimistic predictions by researchers currently working in life extension can be found in Albert Rosenfeld’s recent book,Prolongevity.

Expert opinion on longevity has grown steadily more optimistic every time it has been surveyed, because the lab results are better every year. In 1964, a group of scientists was polled on the question and predicted chemical control of aging by the early 21st Century. In 1969, two similar polls found scientific opinion predicting longevity would be achieved between 1993 (low estimate) and 2017 (high estimate.) Dr. Bernard Strehler, one of the nation’s leading researchers on aging, predicted more recently that the breakthrough would occur sometime between 1981 and 2001.

At the March 1978 Alcor Life Extension conference in Los Angeles, some of the experimental results justifying such forecasts were presented. Dr. Paul Segall reported on work in which he had increased the lifespan of rats to double the normal, with some evidence of rejuvenation as well. Dr. T. Makinodan did even better with ex­perimental fish, tripling their lifespan. Dr. Benjamin Frank reported a slowing down of aging in human subjects given nucleic acids.

The Russians have even claimed that the breakthrough has already been made. In August 1977, Dr. Sukharebsky and Dr. Komarov predicted that their current work would raise human lifespan to “400 years and even more.” Two months later, in Oc­tober 1977, two other Russian scientists, Dr. Mekhtiev and Dr. Mine, claimed to have stopped the aging process in 25 ex­perimental human subjects.

Even cryonic freezing – the long-range gambler’s approach to longevity, when it started in the 60s – Is advancing by leaps and quantum jumps. An October 1975 McGraw-Hill poll found the majority of experts in the field believed cryonic freezing would be perfected and perfectly safe by 2000. Dr. Paul Segall, since then, has several times brought back to life cryonically frozen hamsters — animals which were, by all life-function readings, “dead” during their freezing. Not only were the hamsters’ hearts not beating (the 1960sdefinition of death) but even their brain waves stopped (the 1978 definition of death); yet, after revival, they were as frisky and playful as if they had just had a good nap.

The full impact of the Longevity Revolution can only be grasped by con­sidering the “extremists” in the field-those who are aiming beyond life exten­sion to physical immortality. Albert Rosenfeld, science editor for Saturday Review, devotes a whole chapter of his Prolongevity to these Immortalists (as they call themselves) and he does not treat them with contempt. Among the leading Immortalists are Dr. Paul Segall (already mentioned several times here), novelist Alan Harrington, a Christian clergyman named A. Stuart Otto, who heads a group called The Committee for the Elimination of Death, and the ever-controversial Dr. Timothy Leary, who is currently touring the college lecture circuit preaching life-extension with the same fervor he once gave to consciousness expansion.

Some of the mainstream longevity researchers also seem to be closet Immortalists. Dr. Bernard Strehler, for instance; usually talks only of life-extension, but in art interview with Rosenfeld he stated flat­ly, “Man will never be contented until he conquers death.”

The basic Immortalist argument runs as follows. Be as conservative as you like in estimating the probable life-extension breakthroughs of the next two or three decades. Assume the relatively tame prediction made by Dr. Bjorksten back in 1973, when this research was (by com­parison with its present status) in its infan­cy. Say that Bjorksten was right then and we can only expect to see lifespan increas­ed to 140 years in the near future.

But this means that, if you are in your 40s, you will probably not be hauled off-stage by the Grim Reaper in 2008, as the insurance companies are betting. You will probably still be here in 2078. And if you are in your twenties or younger,: you have a good chance of being around until 2098.

But if you will be around that long, what will happen in the meanwhile?

Even if the current predictions of such learned scientists as Dr. Segall, Dr. Prehoda and Dr. Komarov projecting life spans of 400-1000 years – are a generation premature, two generations premature or even three or four generations premature, still, you have a good chance of being here when these dreams are achieved.

In short, even if we can only double lifespan in this generation, we will still be around when further breakthroughs will probably triple it, quadruple it or raise it into millenniums.

And then some of us will be here when the next quantum jump in lifespan occurs, and the next, until Immortality is achieved.

Longevity, Rosenfeld says, means “to have time to travel everywhere, and, go back again and again to favorite places. To go on learning – new skills, new sports, new languages, new musical instruments. To undertake a variety of careers and a diversity of relationships, for some, perhaps, a diversity of marriages. To read everything you want to read. To listen to all the music. To look at all the pictures and even paint a few. To savor and re-savor experience and arrive, not at boredom, but at new bevels of appreciation.

Well, yes, but that’s only part of what longevity offers. It means, also, to live through more scientific and technological breakthroughs than humanity has ex­perienced in its whole history. (After all, every branch of knowledge is increasing at an accelerating rate these days.) To live through the Age of Abundance predicted by Buckminster Fuller, when Space Industrialization ends the Malthusian crunch of planetside living and poverty disappears once and for all. To be around when physicists tap the zero-point energy and give us Super-Abundance. To see the consciousness revolution of the 60s blossom, as Tim Leary predicts, into an intelligence revolution, as we learn to program our nervous systems as efficiently as we program computers. To see a world without stupidity, poverty, neuroses and war; where the human brain will at last function smoothly, efficiently and ecstatically, to solve problems, maximize personal growth and enjoyment, free itself of implanted limitations and fears.

To live in O’Neil’s space towns arid space cities and then to move on, with the next expanding wave, to the stars. To meet new friends, as human-dolphin, human-primate and human-extraterrestrial communication leap forward. To have unlimited space, unlimited time and unlimited consciousness to enjoy space and time.  Possibly to see time-travel achieved and share in its fallout, Immortali­ty, when we can go anywhere in the past or fatale, stay as long as we want, and come back to the moment we left.

There is no Utopian scenario we can dream of for our descendants that cannot be ours, too . . . if the Longevity Revolu­tion is made our top national priority. I can’t see why anything else should be a higher priority: there’s nothing more worth living for than life itself. A crash project, similar to the Atom Bomb race of the 40s or the Space race of the 60s would certainly produce dramatic results within a decade. (We had the A-bomb five years after Roosevelt made it a national priority, the first man on the Moon eight years after Kennedy made that our goal.)

We have spent billions on Death since the cold war began 31 years ago; it is time we spent an equal amount on Life.

After all, if reading science-fiction is so much fun, wouldn’t living it be even more of a turn-on?

(submitted to RAWilsonFans.com by RMJon23)

Neurological Relativism

Neurological Relativism

by Robert Anton Wilson

from New Libertarian, March 1978

In my previous two columns, I have presented the case for the ultimate skepticism (i.e. solipsism) as strongly as I could, indicated that it not only can be defended on rigidly logical grounds (cf. Hume, David, works of), but also that is seemingly confirmed empirically by the practice of silent-level meditation.

Of course, I am not a solipsist. Having fathered four children in this highly competitive society, I have had to confront the nitty-gritty gut-level reality of the iron laws of economics in a manner and with a persistancethat makes me as much of a believer in “external reality” as any Marxist or Objectivist could wish.

I have even been on Welfare twice in my 45 years, for over a year each time. (It is a most educational experience and every libertarian ought to go through it, just as every Marxist ought to have the experience of running a business and meeting a payroll.) Nobody who has gone through the rituals of social degregation involved in falling from Associate Editor of Playboy to Welfare “case” (Americanus nondesirabilis) can be a solipsist. To get off Welfare and become affluent again, as I have also done, is an even better cure for solipsism; if I hadn’t figured out some of the laws of that part of the “external world” known as publishing, I would still be on Welfare.

Nonetheless, my skepticism does verge very close to the solipsistic extreme, and Mr. John Walker had ample excuse to wonder, as he did in NLW 93, how somebody as close to solipsism as I am does manage to deal with the external, sensory-sensual, existential world at all.

The answer is the same as Godzilla gave on Saturday Night Live when Baba Wawa asked him, “How do you and Mrs. Godzilla do it?

“Very carefully,” said Godzilla. And that’s how I deal with “reality.”

As the result of the yogic and alchemical disciplines I have practiced during the last 15 years, I know that the solipsist position is the minimal truth, i.e., that all we really know is a stream of sensation. The common sense hypothesis that there is an Ego (“me”) observing/experiencing this stream, are unprovable, but denying them seems to lead to worse confusion than (tentatively) accepting them.

But I also know that everything I think I know about the Ego (“me”) and the External World (“it”) is woefully little, and very misleading (more “untrue” than “true”) because it is such a microscopic fragment of what the total Me and the total Universe must be. Blake said, wisely, that “Every thing Capable of being Believed is an Image of the Truth;” but it is also true, as Blake no doubt realized, that Every thing Capable of being Believed is Self-Hypnosis.

It is emperically known to me, through neurological experiment, that every time I manage to change to focus of my nervous system, a new Me appears, and a new External Reality, and that these mingle in curious ways, and each grows steadily bigger, weirder, more mysterious and more humorous as my researches proceed.

Artemus Ward put it this way: “The trouble with most folks is not that they don’t know enough but that they know so much that ain’t true.” Or, in the more slashing style of Neitzsche’s soaring sarcasm, “We are all much greater artists than we realize.” Whatever we know of Me and The Universe through the filter of our nervous system is much more of a record of the structural functioning of the nervous system itself than it is of the enormous mysteries of the real Me and real Universe.

That is why Discordianism is such a jolly flavor of nihilism. There is joy ineffable in freedom from fixed ideas, even if those trapped in fixed ideas cannot imagine such a state and dread it “as the devil dreads holy water.” Since I am mildly puzzled all the time, I am continously curious and hence passionately involved. I deal with the world “very carefully” because I respect its mystery, whereas those who hold fixed ideas deal with the world (and each other) in blind and brutal ways that each of them can see how mad all the others are but none can see that his/her own fixed ideas are equally mad.

As Timothy Leary and I write in Neuropolitics (Peace Press, Los Angeles, 1977), “It is the function of the nervous system to focus, select, narrow down; to choose from an infinity of possibilities the biochemical imprints which determing the tactics and strategies of survival in one place, status in one tribe. The infant is genetically prepared to learn any language, master any skill, play any sex role; in a very short time, however, he becomes rigidly fixated to accept, follow and mimic the limited offerings of his social and cultural environment…

“Because we are all imprinted with our own social bubbles, it isn’t generally recognized that each reality map held by humans – however eccentric and paranoid – makes nearly as much sense as any other. People are vegetarians or nudists or Communists or snake worshippers for the same reasons that other people are Catholics or Republicans or liberals or Nazis.”

This neurological relativism is not incompatible with adopting a belief-system involving predictions, assumed regularities or “laws,” valuations and ethical judgements, etc. But one recognizes each belief system as a gamble, “my latest best guess,” and does not confuse it with Truth, Reality or any other variety of eternal verity. Each belief-system, or reality-tunnel, is temporary – one except to replace it with a better system, more inclusive, more flexible, more amusing and more precise, if not by next Tuedsay after lunch, certainly by the middle of next Winter.

All around one the True Believers trudge by, mouths grim, brows furrowed, ulcers and worse eating at their innards. This “desperate company of oddfellows” (Thoreau) live in what psychologists call “cognitive dissonance.” Because their reality-maps are, one and all, too small to cover the vast, eerie, amusing world in which we live, they are perpetually frustrated: the world does not live up to their fixed beliefs. They are all convinced that there is something radically wrong with the universe itself, or with the rest of humanity, and they never suspect that the real trouble is in their own rigid and robotic nervous systems.

Thus I “believe” in libertarianism, in strict scientific method (the objective yoga of the West), in yoga (the neuroscience of the East), in Space Migration, in Life Extension, and in dozens of other things. But I can suspend any of these beliefs at will, or all of them, and look impassively into the Buddhist void, or switch around to other beliefs temporarily, to check out how the world looks to those who hold those beliefs.

Yea, brethern and sistren, now abideth doubt, hope and charity; these three; and the greatest of these is doubt. For doubt puffeth not itself up into pomposity; doubt suffereth long, and is kind. With doubt all things are possible.

The Relativity of ‘Reality’

“The Relativity of ‘Reality’”

by Robert Anton Wilson

from Neurolog #4, 1978
reprinted in Email to the Universe

From the viewpoint of semantics, “reality” is a multi-ordinal concept, having different meanings on different levels of abstraction. On the lowest level of abstraction “reality” refers to immediate sensory consistency. “Is there really a kangaroo in that chair?” can be answered by obtaining the consensus of the group; or, if everybody is stoned, by bringing in some objective observers with objective instruments, etc. On the highest level of abstraction, “reality” refers to logical consistency with a body of established scientific fact and theory. “Is entropy real?” can be answered by consulting a reliable textbook on thermodynamics. Between the level of kangaroo and the level of entropy, there are many other levels of abstraction and, hence, many kinds of “reality.”

For instance, “Is the Gross National Product real?” is a question on a certain level of abstraction; and if equally intelligent people can, and do, argue about this it is because they are talking on different levels of abstraction and are not aware of the fact that there are different levels of abstraction and different kinds of “reality.”

This is the semantic relativity of “reality.”

2. Every tribe has its own “reality-map,” or worldview, or weltanschauung. What is “real” to the Eskimo is not what is “real” to the Zuni Indian or the Congolese or the Japanese Buddhist or the German businessman or the Russian commissar, etc. If you travel around the world with the naive assumption that everybody is living in the same “reality,” you will make numerous embarrassing mistakes, insult countless people unintentionally, make a splendid ass of yourself and generally contribute to the worldwide belief that tourists are a Curse of God sent to punish peole for their sins. To recognize that every culture, and sub-culture, has its own “reality” is the prerequisite of sophistication, tact, and true tolerance. Otherwise you come on like the Englishman who claimed all Chinese understand English if you just shout loud enough.

This is the anthropological, or cultural, relativism of “reality.”

3. Every nervous system creates its own “reality.” Out of the billions, or billions of billions, of energies intersecting the room in which you read this, your brain, performing 100,000,000 processes per minute (almost all of them unconscious to those circuits called the ego and recognized as “me”) arranges a few hundred or thousand into the Gestalt which you experience as the “reality” of the room. To demonstrate this, in my Exo-psychology classes, I will have the students describe the hall outside the lecture room; no two will describe exactly the same hall. Or, I will have everybody write down what they hear in the room during a minute of clock-time; no two lists of these sounds will be identical. A variety of chemicals introduced into the nervous system, or direct brain stimulation with electrical impulses, or yoga, etc., will create an entirely different neurological “reality” while you are still sitting in the “same” room.”

This is neurological relativism, or the relativity of perceived “reality.”

4. Two scientists moving at different accelerations can measure the same phenomenon with equally accurate instruments and obtain totally different readings of it extensions in the space and time dimensions. (Einstein, General Relativity.) On the quantum level, a variety of different philosophical reality-maps, or “models,” describe equally well both the experimental data and the mathematical equations that are known to “fit” the data. Any attempt to get around this by adding more sophisticated instruments leads to adding still more sophisticated instruments to monitor the first set, and so on, forever. (Von Neumann’s “catastrophe of the infinite regress.”)

This is physical Relativity, or the relativity of instrumental “reality.”

In conclusion, “reality” is a concept borrowed from the theologians who, being bankrupt, are in no position to loan anything to anybody. We would do better to restrict ourselves to questions that can be answered. Such questions will take the form, “At this date, with the knowledge presently possessed by humanity, which model best accords with the facts?” When it turns out, as it usually does these days, that several models work equally well, we might then ask: which models are most amusing? most optimistic? most worthy of our time and energy? most elegant and esthetic? And we can keep in mind, too, biologist JBS Haldane’s warning, “The universe may be not only stranger than we think, but stranger than we can think.”

———————————

Mr. Wilson is the author of the Illuminatus! trilogy, Cosmic Trigger, and diverse other works.

(submitted to rawilsonfans by RMJon23)

Science Faction Shelf

SCIENCE FACTION SHELF 

Exo-Psychology, By Timothy Leary, Peace Press, Los Angeles, 134 pp.; $7.
The Eighth Tower, By John A. Keel, Signet, New York, 1977, 250 pp., $1. 75.
Prolongevity, By Albert Rosenfeld, Knopf, New York, 1976; 250 pp., $8.95.
The Immortalist, By Alan Harrington, Celestial Arts, Millbrae, 1977, 313 pp., $5.95.

Reviewed By Robert Anton Wilson

from Science Fiction Review, No. 23, November, 1977

It is getting harder and harder to draw a line between science-fact – and science-fiction, because the im­plications of current science are often more staggering than anything published in Analog or Galaxyten years ago. The rate of acceleration of social-technological change is itself changing at an accelerating rate; Prof. Gerard O’Neill’s space-­city designs are already more Futur­istic than the Clarke-Kubrick space­ships in 2001.

Dr. Timothy Leary, typically, has accepted the interpenetration of science-fact and science-fiction cheerfully, as an inevitable develop­ment; he calls his new book, Exo-Psychology, “science-faction,” on the grounds that his facts come from science and his style or way of or­ganizing the facts is deliberately science-fiction in flavor.

Exo-Psychology is an astonishing performance even for the Most Contro­versial Man in America. It’s only 134 pages long, but it incorporates literally hundreds of bright new i­deas in psychology, neurology, eth­ology, astro-physics, genetics, soc­iology and dozens of other sciences, making it one of the most compressed, condensed, highly charged books I’ve ever seen. Attempting to summarize it is like attempting to summarize the Britannica; to review it is like reviewing 20th Century culture it­self.

Leary asserts that DNA was seed­ed on Earth (and on millions of oth­er planets) by Higher Intelligence. This does not mean “the police-court Jehovah” of monotheism; he says precisely. Higher Intelligencemight be (a) an advanced interstellar civi­lization, as suggested by Nobel gen­eticist Sir Francis Crick, the first to propose that DNA was seeded here; or (b) ourselves-in-the-future trav­eling backwards in time, as suggest­ed by physicists Jack Sarfatti and Saul Paul Sirag; or (c) sun-atomic consciousness, as suggested by phys­icist Evan Harris Walker.

Higher Intelligence, Leary pro­ceeds, designed the DNA to evolve, through metamorphoses and migration, into ever more complex and. more in­telligent forms. Evolution is not guided by “least possible effort and greatest possible blunder” (Neitzs­che’s caricature of Darwinism) but by a pre-programmed “brain” within the DNA tape-loop.

All living organisms, then, are survival-machines designed by DNA to transport itself about, reproduce itself and create more and better DNA. In short, we are, as geneticist Herbert Muller likes to say, “giant robots” programmed by DNA for its own purposes; we are “fragile, easi­ly replicable units,” Leary adds, because DNA can make myriads of dup­licates of us.

At each stage of development, each individual robot takes a new imprint in the ethological sense and thus mutates from one “tunnel-reality” to another. For instance, the emotional game-playing of the toddl­ing infant recapitulates mammalian territorial rituals, and the infant lives in a primate tunnel-reality at that stage. The school-child learn­ing to parrot lessons lives in a Paleolithic tunnel-reality. The adolescent gang recapitulates the barbarian horde (Attila, Genghis Khan, etc.) The domesticated adult lives in the tunnel-reality of his or her tribal guilt-virtue game.

No conditioning techniques, Leary insists, can permanently change such imprints. Skinner’s Behavior Mod works only so long as the conditioner has the victim more or less imprisoned and totally con­trols reward and punishment. Once the subject gets free of the condit­ioner, behavior drifts back to the biochemical circuits of the original imprint.

The only way to change an im­print, then, is to dissolve it chemically at the synaptic level. If anybody but yourself alters your im­prints this way, by chemical inter­vention in the nervous system, that person can totally brainwash you.

On the other hand, Leary says, if you can learn how to use neuro­chemicals for serial re-imprinting of your own nervous system, you grad­uate to a new level of evolution, which he calls 12, which means in­telligence-squared, or intelligence ­studying-intelligence, i.e. the nervous system studying and re-im­printing itself. You can then be­come as smart as you wish, as brave as you wish, as happy as you wish, as wise as you wish. This is a quantum jump above the robot-level at which animal life, and most of humanity, have functioned hitherto.

There is no end to this serial imprinting. “The more intelligent you become,” Leary says, “the more you see the advantage in becoming even more intelligent.”

The result of this self-metapro­gramming is that all the Utopias and Heavenly visions of our imagination can be achieved; we need only imprint these possibilities to make them neurologically real, and then we can begin making them physically real. “Since no one can allow the game to become bigger than Hir concept of the game (what is not imprinted is pot real to the primate brain) therefore let us define the game as large, fast, intense, precise as possible: Unlimited Space, Unlimited Time and Unlimited Intelligence to enjoy same.”

Leary’s summarizes this goal into the acronym, SMI2LE, which means Space Migration, Intelligence Squared, and Life Extension. After the neuro­psychology of imprinting is clarified, most of Exo-Psychology deals with the practicality of beginning this Triple Mutation immediately.

Albert Rosenfeld’s Prolongevity deals with 1/3 of Dr. Leary’s Triple Mutation program – Life Extension. Rosenfeld, who was science editor of Life for 11 years and is now science editor of Saturday Review, seems to have interviewed everybody engaged in Life Extension research in the United States – or, if not, he prob­ably didn’t miss more than a few of them. They all agree that a quantum jump in human lifespan is a very real possibility very soon.

There are degrees of optimism, of course; some speak of merely doubling human lifespan, adding an­other 70 years; others talk of ex­tending life into centuries or thou­sands of years; one chapter is de­voted to scientific Immortalists, who think we can conquer death entirely sooner or later.

Prolongevity (a title James Joyce would have loved) is sheer science-faction; the implications are staggering, but the sources are all reputable scientists, who have hard facts to back up their hopes.

Rosenfeld concludes with a 40­ page philosophical discussion titled “Shoud We Do It?” in which he dis­cusses the arguments against Life Extension and finds them all weak and short-sighted.

Longevity, to Rosenfeld, means “To have time to travel everywhere” – he neglects to note that this must eventually include Leary’s Un­limited Space – “and go back again and again to favorite places. To go on learning – new skills, new sports, new languages, new musical instruments… To read everything you want to read. To listen to all the music, to look at all the pic­tures, and even paint a few. To savor and re-savor experience and arrive, not at boredom but at new levels of appreciation…” (Serial re-imprinting, or I2.)

“There could arise a new breed of human being,” Rosenfeld says, “who, merely by virtue of longevity, through acquisition of a steadily maturing wisdom and a steadily ex­panding awareness, could finally be­come… a being worthy to be the trustee of our future evolution.”

Rosenfeld agrees with Leary that DNA has programmed us (all life-forms on this planet) to survive, repro­duce and die. He also suggests that, in creating humanity, DNA programmed a robot conscious enough to resent death and intelligent enough to do something about it eventually.

Leary and Rosenfeld could say, like Gurdjieff, “Our way is against God and against Nature” – except that they see DNA (the modern equivalent of what mystics meant by “God” and “Nature”) as programming this rebellion also. As a “self-develop­ing organism” (Gurdjieff’ s term), Humankind seems to have been pro­grammed with all the characteristics necessary to transcend the limita­tions of biological life as it has hitherto existed on this planet.

The ultimate, or a kind of ulti­mate, in this line of speculation is Alan Harrington’s The Immortalist, which may be as important as Das Kapital or The Origin of Species or The Golden Bough.Harrington, an old friend of Kerouac and Ginsberg and one of the original creators of the Beat Generation of the 1950s, has not mellowed out on Buddhism, tran­quilized himself with Transcendent­al Masturbation, or collapsed into paranoia and bitterness. Instead, he has become more revolutionary and more Utopian over the years. The Immortalist is one of those rare books that challenges you to re-think your basic philosophy about the uni­verse totally. It is the literary equivalent of finding a rattlesnake in your bedsheets; you can’t ignore it you have to take a stand and make a decision about it.

When Harrington last spoke in Berkeley, a few months ago, he was shouted down and booed off the stage in a demonstration of hooliganism that hasn’t been seen here since Al­an Watts was similarly mistreated by Left Fascists back in 1966. It is, of course, a tribute to both Watts and Harrington that they were not permitted to speak; this shows how powerful their ideas are, and how frightening such ideas are to cer­tain neophobes.

The Immortalist carries current life extension research and theory to the logical conclusion: Humanity, Harrington proposes, can and should ultimately conquer death.

“Death,” Harrington says, “is an imposition on the human race, and no longer acceptable.”

“Let us hire the scientists,” he says,’ “and spend the money, and hunt down death like an outlaw.”

Where Rosenfeld provides the, scientific evidence that longevity and eventual immortality are possi­ble, Harrington tackles the much heavier question of their desirabil­ity, and does not hesitate to damn and blast every organized ideology based on the acceptance of death.  Christianity has never received such a brilliant philosophical assault since the days of H. L. Mencken, and Buddhism and other, more intellect­ually fashionable religions are treated with no more tenderness. Those who love death, Harrington in­sists, have the right to die; but they have no right to tell those who love life that we have no moral ormetaphysical right to extend it in­definitely. He is quite willing to dance on their graves, but he is not going to let them persuade him to crawl into the grave next to them.

The Immortalist smashes more sacred cows, questions more “un­questionable” dogmas, assaults more prejudices, than any single book I have ever read. Gore Vidal has al­ready said, with some awe, “Mr. Har­rington may have written the most important book of our time.” I would go further: Alan Harrington has written the most important book of the millennium.

“Poor Allen Ginsberg,” Tim Leary said to me recently. “He lives in constant fear that the future is go­ing to be different from the past.” The same fate has overtaken most of the radicals of the 50’s and 60’s, who are now the most nostalgic and reactionary people around. Alan Harrington stands head and shoulders above all of them, looking bravely into the future while they day-dream wistfully of a dead and irrelevantpast.

“Let us now turn to the gentil­es,” as St. Thomas once wrote. John A. Keel’s The Eighth Tower is as ap­ocalyptical as the works of Leary,­ Rosenfeld or Harrington, but in an entirely different way. It is the UFO book in the “revisionist” trad­ition of Dr. Jacques Vallee, Dr. J. Alan Hynek and Brad Steiger; that is, it accepts UFOs as real and tangible, not hallucinatory, but it rejects the extra-terrestrial interpretation of these beasties offered by most pro­-UFO writers and almost all “Contac­tees.”

Keel, in an. earlier book, Our Haunted Planet, had attributed UFOs to a group he caned “Wings Over The World” (WOW), a hypothetical super-mensa frankly derived from H. G. Wells’ Things to Come. He has also called them “ultra-terrestri­als,” an inconveniently ambiguous term, or “the crew that never rests” (a phrase borrowed by Sir Walter Scott’s Letters on Witchcraft.

WOW or the crew that never rests has been around since the beginning of history, Keel argues. Where skeptics ask, “Why haven’t they con­tacted us,” Keel asks instead, “Why the hell won’t they leave us alone?” They created all the miracles of the major religions and can manifest gods, demons, angels or UFOs as easily as a stage magician pulls rabbits from a hat. The Bavarian Illuminati, the Nine Unknown Men, the Ascended Masters, the Secret Chiefs, etc. are other routines this versatile magical theatre has used in its games with humanity.

Keel presents an enormous a­mount of evidence in only 200 pages, and he does not make comfortable reading. If you want to regard WOW as a single intelligence and call it “God,” Keel will go along with you on that metaphor, but he insists that you face the consequences. On the basis of its dealing with human­ity, he points out, it looks as if “God is a crackpot.”

The only other book I’ve seen that goes that far was called God Rides a Flying Saucer (author forgot­ten, alas) which concludes clinical­ly, on the basis of the same sort of evidence that Keel sifts through here, that “God” is a paranoid schizophrenic.

Keel Once admitted (in Our Haunted Planet) that some of his theories are tongue-in-cheek; although he doesn’t admit that here, I suspect that it is still true. He does quote The Master of Those Who Don’t Know, Charles Fort, to the effect that there is no way to discover some­thing new without being offensive, and he certainly is offensive. I suspect that his ultimate aim is ag­nostic: to make us aware that there are mysteries we cannot yet explain.

I suppose Keel will be exper­ienced as a royal pain-in-the-neck by Fundamentalists of all persua­sions, whether they stopped their intellectual growth with the theology of the 13th Century, like religious conservatives, or with the science of 1950, like Martin Gardner, high priest of the Materialist Church.

To those with really open minds, Keel is bracing, provocative and even amusing.

 

I, Robot

I, Robot

by Robert Anton Wilson

  from New Libertarian Weekly, July 3, 1977

Fairness? Decency? How can you expect fairness or decency on a planet of sleeping people?
— Gurdjieff, 1918

Last year in Oui magazine, Dr. Timothy Leary and I published an article ghoulishly titled, “Brainwashing: How to Fold, Spindle, and Mutilate the Human Mind.” I would like to summarize our basic points here, preparatory to a more general discussion of neurological relativism.
Human beings, Leary and I propose, are basically giant robots created by DNA to make more DNA. (So are all the other mutli-cellular organisms on this backward planet.)

Of course, there is nothing new about the robot theory of biology. The Sufis and yogis knew about it centuries before Pavlov, or even before Mark Twain wrote his stunningly prescient essay “Man, A Machine.” Nonetheless, it is so patently offensive to human narcissism that almost everybody recoils from it “as the devil would from holy water.”

(Incidentally, you can get a quick estimate of a person’s intelligence by asking them how much of themselves is robotic. Those who say “not at all” or “less than 50%” are hopeless imbeciles, always. The few who say “about 99%” are worth talking to; they are quite intelligent. Dr. Leary, who is the freest human being I have ever known, estimates that he is 99.9999% robot.)

The circuitry of the human robot, like that of other primates, is wired to take imprints at crucial moments of what ethologists call “imprint vulnerability.” These occur on a pre-programmed schedule; the bio-suvivalimprint is taken as soon as the mother’s breast is offered; the territorial imprint as soon as the infant is able to walk about, yell and generally meddle in family politics; the laryngeal imprint as soon as the DNA-RNA signals trigger the talking stage; the sexual imprint at the first orgasm or mating experience, etc.

For literary convenience, we can think of the bio-survival imprint as Will and personify it as Scotty, brooding over the life-support and weapons technology. The territorial or emotional imprint, then, is Ego, or Dr. McCoy, the mammalian moralist. The laryngeal (symbolic) imprint is Mind, or Mr. Spock, the linear computer. And the sexual imprint is Adult Personality, or Captain Kirk, the father-protector.

Each of these imprints exists in the nervous system as a separate circuit or network. Any one of them can be kinky or odd, since the biocomputer imprints literally anything at the moments of imprint vulnerability.

A kinky bio-survival imprint may take such forms as anxiety, phobias or outright autism. A weird territorial-emotional imprint can be overly submissive, in which case the subject suffers, or overy dominant, in which case those unfortunate enough to associate with the subject do the suffering. A bizarre symbolic is, at this stage of evolution, the norm: almost every society educates the young for stupidity, dogmatism, intolerance and inability to learn anything new. As for the sexual imprints: everybody can see how compulsive abd weird everybody else’s sexual imprint is; but alas, few can see that about themselves.

Brainwashing consists of creating artificial imprint vulnerability. You can do this either with drugs, or with prolonged isolation (“sensory deprivation”), or with terror (new imprints are always taken at the point of near-death, which is what most shamanic initiations rely on), or with a combination of drugs, isolation and terror.

The priests, pedagogues and shamans of all tribes and nations know enough, on the empirical level, about imprint vulnerability. All the crucial transition stages of life are surrounded by ritual, repetition andredundance – and frequenty with terror and isolation, and sometimes (in many societies) with drugs – to ensure that the local belief systems ans “morals” are heavily imprinted.

In short, the process of acculturalization is itself a brainwashing process.

Thus, the Samoan lives inside an imprinted Samoan reality; the German inside a German reality; an American inside an American reality. That’s why a crowd of Americans are immediately recognizable in a street full of Turks or Hindus or even in a street of Englishmen or Irish. The naive chauvinism of the traveler who says “all foreigners are crazy” is actually quite valid; indeed, foreigners are crazy; the chauvinist merely lacks the insight to realize that his imprint group is crazy, too.

(As mentioned in previous columns, there are four other imprints, intended for future evolution off this planet and therefore only appearing rarely thus far in our history. These are the neurosomatic imprint, which we call Hedonic Engineering or the art of staying high; the neuroelectric imprint, or Magick; the neurogenetic imprint or DNA-conciousness; and the metaphysiological imprint, or “cosmic consiousness.”)

Leary’s idea of Intelligence-squared thus does not mean merely an increase in linear I.Q. on the third circuit. (Super-Spockism.) It means learning how to “brainwash” yourself; that is, to selectively tune, focus and serially reimprint all 8 circuits, beginning with as many of them as you can handle. (It is unwise, for instance, to attempt any 6th circuit psionic operations until great skill has been attained in self-metaprogrammingthe bio-survival, emotional, mental, sexual and Hedonic circuits.)

The plain fact is that most bio-survival anxieties are phobic and irrational, most emotional games silly and infantile (they are imprinted in infancy, after all), most mental sets rigid and nearly blind, most sex-roles as robotic as the mating dance of the penguin. At the same time, the ultimate sophistication is to avoid laying your own bio-survival needs, emotional cons, belief systems and sex games on others, which elementary courtesy is really what libertarianism is all about.

Unfortunately, libertarianism as a third-circuit idea (laryngeal signal) has no more effect in this backward planet than any other third-circuit reality-map. The other circuits continue their robotic trips, anchored in the neurochemistry of the imprinting process. Intelligence-squared, or self-metaprogramming, allows libertarianism to become more than an idea. This is what the Neurological Revolution means; this is what the Great Work of the alchemists aimed for. When the robot awakens and becomes a self-programmer, it can easily have all the goals promised by the alchemists: The Stone of the Wise, the Medicine of Metals, TrueWiseom and perfect Happiness. All of those traditional terms are metaphors for the awakening of Intelligence-squared.

Usually, people are libertarians or fascists or snake-worshippers or Republicans or nudists or whatever, because of conditioned networks that fit smoothly into their imprints. People achieve Intelligence-squared, and become effective libertarians, only if they work for it.

The 23 Phenomenon

The 23 Phenomenon

By Robert Anton Wilson

Fortean Times,  Issue #23, 1977

RAW 23I first heard of the 23 enigma from William S Burroughs, author of Naked Lunch, Nova Express, etc. According to Burroughs, he had known a certain Captain Clark, around 1960 in Tangier, who once bragged that he had been sailing 23 years without an accident. That very day, as stated by the Criminal Defense Lawyer practicing in Fairfax, Clark’s ship had an accident that killed him and everybody else aboard. Furthermore, while Burroughs was thinking about this crude example of the irony of the gods that evening, a bulletin on the radio announced the crash of an airliner in Florida, USA. The pilot was another captain Clark and the flight was Flight 23. But fighting a ticket attorney is completely useless and complete waste of time, so it is better to think how to proceed after this fateful incident for the family’s future.

Burroughs began collecting odd 23s after this gruesome synchronicity, and after 1965 I also began collecting them. Many of my weird 23s were incorporated into the trilogy Illuminatus! which I wrote in collaboration with Robert J Shea in 1969–1971. I will mention only a few of them here, to give a flavour to those benighted souls who haven’t read Illuminatus! yet:

In conception, Mom and Dad each contribute 23 chromosomes to the fœtus. DNA, the carrier of the genetic information, has bonding irregularities every 23rd Angstrom. Aleister Crowley, in his Cabalistic Dictionary, defines 23 as the number of “life” or “a thread”, hauntingly suggestive of the DNA life-script. On the other hand, 23 has many links with termination: in telegraphers’ code, 23 means “bust” or “break the line”, and Hexagram 23 in I Ching means “breaking apart”. Sidney Carton is the 23rd man guillotined in the old stage productions of A Tale of Two Cities. (A few lexicographers believe this is the origin of the mysterious slang expression “23 Skiddoo!”.)

Some people are clusters of bloody synchronicities in 23. Burroughs discovered that the bootlegger “Dutch Schultz” (real name: Arthur Flegenheimer) had Vincent “Mad Dog” Coll assassinated on 23rd Street in New York when Coll was 23 years old. Schultz himself was assassinated on 23 October. Looking further into the Dutch Schultz case, I found that Charlie Workman, the man convicted of shooting Schultz, served 23 years of a life sentence and was then paroled.

Prof. Hans Seisel of the University of Chicago passed the following along to Arthur Koestler, who published it in The Challenge of Chance. Seisel’s grandparents had a 23 in their address, his mother had 23 both as a street number and apartment number, Seisel himself once had 23 as both his home address and his law office address, etc. While visiting Monte Carlo, Seisel’s mother read a novel, Die Liebe der Jeannie Ney, in which the heroine wins a great deal by betting on 23 at roulette. Mother tried betting on 23 and it came up on the second try.

Adolf Hitler was initiated into the Vril Society (which many consider a front for the Illuminati) in 1923. The Morgan Bank (which is regarded as the financial backer of the Illuminati by the John Birch Society) is at 23 Wall Street in Manhattan. When Illuminatus! was turned into a play, it premiered in Liverpool on 23 November (which is also Harpo Marx’s birthday). Ken Campbell, producer of Illuminatus!, later found, on page 223 of Jung’s Memories, Dreams, Reflections, a weird dream about Liverpool, which Campbell says describes the street intersection of the theatre where Illuminatus! opened (Jung, of course, was the first psychologist to study weird coincidences of this sort and to name them synchronicities). Campbell also claims that Hitler lived briefly in Liverpool when he was 23 years old, but I haven’t found the reference for that.

Recently, I was invited to join an expedition to the Bermuda Triangle. I declined because of other commitments, but “the crew that never rests” (Sir Walter Scott’s name for the Intelligence – or idiocies – who keep pestering us with this kind of phenomenon) refused to let me off the hook that easily. A few days after the expedition left, I turned on the television and caught an advertisement for the new film, Airport 77. The advertisement began with an actor shouting “Flight 23 is down in the Bermuda Triangle!”

A week later, Charles Berlitz, author of The Bermuda Triangle, claimed he had found a submerged pyramid “twice the size of the pyramids of Cheops” in the waters down there. You will find that monstrous edifice described in Illuminatus!, and it is specifically said to be “twice the size of the pyramid of Cheops” – but Shea and I thought we were writing fiction when we composed that passage in 1971. In 1977, Berlitz claims it is real.

I now have almost as many weird 23s in my files as Fort once had records of rains of fish, and people are always sending me new ones.

Euclid’s Geometry begins with 23 axioms.

As soon as I became seriously intrigued by collecting weird 23s, one of my best friends died – on 23 December.

My two oldest daughters were born on 23 August and 23 February respectively.

According to Omar Garrison’s Tantra: The Yoga of Sex, in addition to the well-known 28-day female sex cycle, there is also a male sex cycle of 23 days.

Burroughs, who tends to look at the dark side of things, sees 23 chiefly as the death number. In this connection, it is interesting that the 23rd Psalm is standard reading at funerals.

Heathcote Williams, editor of The Fanatic, met Burroughs when he (Williams) was 23 years old and living at an address with a 23 in it. When Burroughs told him, gloomily, “23 is the death number”, Williams was impressed; but he was more impressed when he discovered for the first time that the building across the street from his house was a morgue.

Bonnie and Clyde, the most popular bank-robbers of the 1930s, lived out most American underground myths quite consciously, and were shot to death by the Texas Rangers on 23 May, 1934. Their initials, B and C, have the Cabalistic values of 2–3.

W, the 23rd letter of the English alphabet, pops up continually in these matters. The physicist who collaborated with Carl Jung on the theory of synchronicity was Wolfgang Pauli. William Burroughs first called the 23 mystery to my attention. Dutch Schultz’s assassin was Charlie Workman. Adam Weishaupt and / or George Washington, the two (or one) chief source of 18th-century Illuminism, also come to mind. Will Shakespeare was born and died on 23 April.

(I have found some interesting 46s – 46 is 2 x 23 – but mostly regard them as irrelevant. Nonetheless, the 46th Psalm has a most peculiar structure. The 46th word from the beginning is shake and the 46th word from the end, counting back, is spear.)

Through various leads, I have become increasingly interested in Sir Francis Bacon as a possibly ringleader of the 17th-century Illuminati (Some evidence for this can be found in Francis Yates’s excellent The Rosicrucian Enlightenment). Bacon, in accord with custom, was allowed to pick the day for his own elevation to knighthood by Elizabeth I. He picked 23 July.

Dr John Lilly refers to “the crew that never rests” as Cosmic Coincidence Control Center and warns that they pay special attention to those who pay attention to them. I conclude this account with the most mind-boggling 23s to have intersected my own life.

On 23 July 1973, I had the impression that I was being contacted by some sort of advanced intellect from the system of the double star Sirius. I have had odd psychic experiences of that sort for many years, and I always record them carefully, but refuse to take any of them literally, until or unless supporting evidence of an objective nature turns up. This particular experience, however, was especially staggering, both intellectually and emotionally, so I spent the rest of the day at the nearest large library researching Sirius. I found, among other things, that 23 July is very closely associated with that star.

On 23 July, ancient Egyptian priests began a series of rituals to Sirius, continuing until 8 September. Since Sirius is known as the “Dog Star”, being in the constellation Canis Major, the period 23 July – 8 September became known as “the dog days”.

My psychic “Contact” experience continued, off and on, for nearly two years, until October 1974, after which I forcibly terminated it by sheer stubborn willpower (I was getting tired of wondering whether I was specially selected for a Great Mission of interstellar import, or was just going crazy).

After two years of philosophic mulling on the subject (late 1974 – early 1976), I finally decided to tune in one more time to the Sirius–Earth transmissions, and try to produce something objective. On 23 July 1976, using a battery of yogic and shamanic techniques, I opened myself to another blast of Cosmic Wisdom and told the Transmitters that I wanted something objective this time around.

The next week, Time magazine published a full-page review of Robert KG Temple’s The Sirius Mystery, which claims that contact between Earth and Sirius occurred around 4500 BC in the Near East. The 23 July festivals in Egypt were part of Temple’s evidence, but I was more amused and impressed by his middle initials, K.G., since Kallisti Gold is the brand of very expensive marijuana smoked by the hero of Illuminatus!.

The same week as that issue of Time, i.e. still one week after my 23rd experiment, Rolling Stone published a full-page advertisement for a German Rock group called Ramses. One of the group was named Winifred, which is the name of one of the four German Rock musicians in Illuminatus!, and the advertisement included a large pyramid with an eye atop it, the symbol of the Illuminati.

Coincidence? Synchronicity? Higher Intelligence? Higher Idiocy?

Of course, the eye on the pyramid was a favourite symbol of Aleister Crowley, who called himself Epopt of the Illuminati, and subtitled his magazine, The Equinox, “A Review of Scientific Illuminism”. And 2/3 equals .66666666 etc. – Crowley’s magick number repeated endlessly. Readers of this piece might find it amusing to skim through The Magical Revival and Aleister Crowley and the Hidden God, two books by Kenneth Grant, a former student of Crowley’s (and note the initials K.G. again!). You will find numerous references, cloudy and occult, linking Crowley in some unspecified way with Sirius.

The actor who played Padre Pederastia in the National Theatre production of Illuminatus! informed me that he once met Crowley on a train. “Mere coincidence”, if you prefer. But the second night of the National Theatre run, the actors cajoled me into doing a walk-on as an extra in the Black Mass scene. And, dear brothers and sisters, that is how I found myself, stark naked, on the stage of the National Theatre, bawling Crowley’s slogan “Do what thou wilt shall be the whole of the law”, under the patronage of Her Majesty the Queen.

As a fortean, I am, of course, an ontological agnostic and I never believe anything literally. But I will never cease to wonder how much of this was programmed by Uncle Aleister before I was ever born, and I’m sure that last bit, my one moment on the stage of the National Theatre, was entirely Crowley’s work.

If you look up Crowley’s Confessions, you’ll find that he began the study of magick in 1898, at the age of 23.

That Old Black Magick

That Old Black Magick

by Robert Anton Wilson

from New Libertarian, April 10, 1977 

Say the magick word and the duck will come down and pay you S100.     -Marx

In NLW 65, Phil Osborn raises some objections to Bonnie Kaplan’s article “Libertarian Magick” (NLW 55). While I am quite sure Kaplan can defend herself, and probably will, I can’t resist homing in on the debate myself.

Osborn objects to Kaplan’s remark, “And like technicians, magicians do not completely understand why what they do works, but they know it often does.” In what follows, I will give Osborn’s objections and my comments in the form of a dialogue.

Osborn: Oh, really?

Wilson: Yes, really. Some technicians may think they know why what they do works, but this is due to their defective education. If they questioned a physi­cist about the assumed entities with which they are dealing, they would soon find themselves adrift in an aggravated agnosticism as far from Objectivist dogma as anything in Cab­ala or Tantra is. For instance, Bell’s Theorem (1964) quite adamantly de­monstrates that, if quantum mech­anics is true, then we must surrender either objectivity or Einstein’s speed-of-light barrier or, quite possibly, both. Since nobody can imagine a physics without quantum mechanics, or without objectivity, or without the speed-of-light barrier, physicists are in a much worse ontological quandary than mere magicians. And yet the technology based on this physics works.

Osborn: How do they know it does? (I.e., how do magicians know magick works?)

Wilson: In the stupidest way possible, by sheer empiricism. This, of course, was the only way anybody knew any­thing (although philosophers had a lot of opinions) before the Revolution of the 17th Century, in which modern science was forged by synergetically combining such primitive empiricism with mathematical-logical method.

The great magicians of that epoch – Paracelsus, Dr. John Dee, Giordana Bruno – were pioneers in this syner­getic wedding of empiricism with mathematics, and offered the best scientific models of how magick works that anybody could produce in that era. Those models are now out of date and magicians are looking for better ones. Meanwhile, empirically, magick continues to work, whether we have a good theory for it or not.

Osborn: By observing results? Well, then, which results are tied to which causes? If the magician can prove that connection, then he does in fact understand why it works.

Wilson: Ah, my friend, if only it were that simple. In fact, it is quite possible “to build several models, in modern physics and parapsychology, which will each explain the pheno­mena of magick, some causally and some acausally. The Physics/Con­sciousness Research Group, headed by Dr. Jack Sarfatti, had six good models the last time I heard from them. I provide a run-down on each of these models and four others from related disciplines in my new book, Cosmic Trigger: The Final Secret of the Illuminati. The trouble is that, at this point, there is no valid reason to prefer any of these models to any of the others.

There are even reasons to believe (as suggested by Nobel laureate Nils Bohr and Dr. Sarfatti, among others) that the search for One True Model is medieval and obsolete. We may find it much more profitable intellectually to accept a minimum of two models, and a maximum of n, as the best way of describing the universe, mind includ­ed.

Osborn: A more serious error is contained implicitly in the whole arti­cle and specifically in the paragraph beginning “Magick is rational. . .” It is not rational to postulate the existence or non-existence of something just because the universe or any part of it would seem more livable that way. This is the essence of psychotic sub­jectivism.

Wilson: It is not rational, either, to write about a subject you do not understand. Magick does not postulate the existence of any entities (except the mind of the experimenter, and even that is called into question by some of the more advanced experi­ments).

As Crowley writes in Magick, “In this book it is spoken of the Sephiroth, and the Paths, of Spirits and Conjura­tions, of Gods, Spheres, Planes and many other things which mayor may not exist. It is immaterial whether they exist or not. By doing certain things, certain results follow; the student is most earnestly warned against attri­buting objective reality or philosophic­al validity to any of them.”

This may seem like “psychotic sub­jectivism” to Osborn, but it is merely the intelligent agnosticism of one who has done research in a very puzzling area; just as the similar agnosticism in modern physics seems like psychotic subjectivism, or worse, to poor old Rand, but is merely the intelligent response to puzzling experimental results.

All of this is probably rather annoying to Osborn and amusing to Kaplan, but in my usual perverse fashion I would like to conclude by saying that I emphatically agree with Osborn’s judgment that few magicians are rational beings. I would go further and say, with Brad Steiger, that “the lunatic asylums are full of people who set out optimistically to study the occult.”

Crowley used to warn that nobody should study magick until they could pass an examination on Comparative Philosophy (Ancient and Modern, Eastern and Western), perform cred­ibly in athletics, master the elements of yoga (asana, pranayama, dharana), conduct scientific experiments accu­rately and carefully, face death bravely, and possess a general knowledge of mathematics and the physical sciences. After what I have seen of the occult revival in the last ten years, I would add a few more qualifications to Crowley’s list – e.g., the student should also be able to balance a budget, raise a family, program a computer and write any argument in the mathe­matics of sets.

If your mind can be blown, if you are at all subject to anxiety or hysteria, magick is the quickest path to psychoses.

Like Chogo Ri, magick is only worth the heroic efforts it requires because of the rewards it gives to the survivors. To quote Crowley again (and remem­ber that he climbed higher on Chogo Ri in 1901 than any expedition before or since), “Man is only a little lower than the angels and happiness is not so far beyond him as is apt to be thought by those who do not climb mountains.” The mountain of magick is the most dangerous, and the most rewarding, of all.

However magick works, it does keep you high; that’s why folk-art, quite accurately, portrays wizards as having inscrutable smiles and witches as laughing like a gang of potheads who’ve just been sampling the latest shipment of Columbian Gold. On a planet that seems to consist 99.9999% of depressives and paranoids, staying high is no small accomplishment.

Those who want to pursue this subject further can find some of the best theories about how magick works in Programming and Metaprogramming the Human Biocomputer, by Dr. John Lilly, Exo-Psychology, by Dr. Timothy Leary, and Space-Time and Beyond by Bob Toben and Dr. Jack Sarfatti.

-Robert Anton Wilson